X365、366、367應為一部《大乘本生心地觀經淺註》

X20n0365_p0853b05X##No. 365-C
X20n0365_p0853b06X=# 心地觀經淺註本序
X20n0365_p0853b07_##
X20n0365_p0853b08P#1余於齠齓,知有此經。既入空門,間一繙閱,始知文
X20n0365_p0853b09_#1言流暢,旨趣幽深。欲識玄微,輒茫然無是處,蓋不
X20n0365_p0853b10_#1得義意所在云。遂徧參知識,親近講肆者無虗日。
X20n0365_p0853b11_#1每大鈔諸經性相等論,無所不聽。獨此一經,不得
X20n0365_p0853b12_#1而聞焉。何也?良由不得疏解故也。是以教家不傳,
X20n0365_p0853b13_#1人罔解義。因感慨繫念,意欲解釋,以利器未成,徒
X20n0365_p0853b14_#1增慚愧耳。由是博覽群經,神會諸論。時將捉筆,猶
X20n0365_p0853b15_#1為講席所累。三十年來,未果其願。所謂法不虗應,
X20n0365_p0853b16_#1應必有時。于癸酉春,客席之暇,仍再究神會,豁然
X20n0365_p0853b17_#1貫通。悟知心地法門,截流到岸,一念薰修,即心是
X20n0365_p0853b18_#1佛。所以經云:「此心地法門,一經耳根,攝念觀心,薰
X20n0365_p0853b19_#1菩提種,不久得成無上菩提。」又云:「三界之中,以心
X20n0365_p0853b20_#1為主。能觀心者,究竟解脫。不能觀者,究竟沉淪。」是
X20n0365_p0853b21_#1知心地觀門,廼修行之關鍵,入道之樞機。故佛之
X20n0365_p0853b22_#1成與不成,但在觀心之能與不能耳。良以一切眾
X20n0365_p0853b23_#1生俱有如來智慧德相之心地,以物欲妄想所蔽
X20n0365_p0853b24_#1而不自知,故懷寶迷[邱-丘+(看-目)],抱珠乞丐,聖人觀之,誠為
X20n0365_p0853c01_#1可愍者也。於是世尊將欲啟發此心,指示令悟,先
X20n0365_p0853c02_#1說四恩應報,欲明真諦,故就世諦以正此心也。次
X20n0365_p0853c03_#1說廣讚出家,既明世諦,故就真諦以決其志也。無
X20n0365_p0853c04_#1垢性、阿蘭若,調伏其妄而攝持其真也。樂遠離行,
X20n0365_p0853c05_#1警策恐怖,治此心也。彌勒慈尊,廣求觀門,修此心
X20n0365_p0853c06_#1也。及乎波羅蜜三根九品,復警以真師難遇。無上
X20n0365_p0853c07_#1道一德四行,而皆會為功德莊嚴。觀心助神呪,若
X20n0365_p0853c08_#1萬病愈於阿伽;成佛託印觀,如風帆揚於順水。菩
X20n0365_p0853c09_#1提心,心即菩提。金剛甲,甲為心用。自他兼利,一世
X20n0365_p0853c10_#1功成。至哉!不可得而思議者,其惟頓教法門歟!嗚
X20n0365_p0853c11_#1呼!時丁末法,邪說多岐,權衡正見,賴有斯存。且又
X20n0365_p0853c12_#1隱於藏函,未獲弘通。余故不揣膚受,謬為疏解,聊
X20n0365_p0853c13_#1一隙明,以光法施。敢望同志,共報佛恩云爾。
X20n0365_p0853c14_##<p,0,1>時
X20n0365_p0853c15k##大清康熈三十五年歲次丙子孟秋
X20n0365_p0853c16k##佛歡喜日
X20n0365_p0853c17k##京都栴檀禪林傳賢首宗第二十八世雲中來舟
X20n0365_p0853c18_##序於觀旨法堂并書。

X20n0366_p0860a01_##<mj 001>No. 366
X20n0366_p0860a02J##大乘本生心地觀經淺註科文
X20n0366_p0860a03_##
X20n0366_p0860a04_##○九總釋名題(題為)
X20n0366_p0860a05_##
X20n0366_p0860a06_##○十別解文義(二)

X20n0367_p0884a01_##<mj 001>
X20n0367_p0884a02N##No. 367
X20n0367_p0884a03J##大乘本生[01]心[>地]觀經淺註卷第一本
X20n0367_p0884a04_##
X20n0367_p0884a05A##清神京栴檀寺沙門 來舟 淺註
X20n0367_p0884a06_##

△九、總釋名題

X20n0365_p0854a07Q#1[01]大乘本生心地觀經淺註目次
X20n0365_p0854a08_##
X20n0365_p0854a09I#1卷首
X20n0365_p0854a10I#2序文懸示
X20n0365_p0854a11I#2科文
X20n0365_p0854a12I#1卷第一之本
X20n0365_p0854a13I#2序品第一上
X20n0365_p0854a14I#1卷第一之末
X20n0365_p0854a15I#2序品第一下
X20n0365_p0854a16I#1卷第二
X20n0365_p0854a17I#2報恩品第二上
X20n0365_p0854a18I#1卷第三
X20n0365_p0854a19I#2報恩品第二下
X20n0365_p0854a20I#1卷第四
X20n0365_p0854a21I#2厭捨品第三
X20n0365_p0854a22I#1卷第五
X20n0365_p0854a23I#2無垢性品第四阿蘭若品第五
X20n0365_p0854a24I#1卷第六
X20n0365_p0854b01I#2離世間品第六厭身品第七
X20n0365_p0854b02I#1卷第七
X20n0365_p0854b03I#2波羅蜜多品第八功德莊嚴品第九
X20n0365_p0854b04I#1卷第八
X20n0365_p0854b05I#2觀心品第十發菩提心品第十一
X20n0365_p0854b06I#2成佛品第十二囑累品第十三
X20n0365_p0854b07_##
X20n0365_p0854b08P##大乘本生心地觀經淺註目次(終)

依原書目次,則X365為卷首,X366為科文,X367為卷第一之本至卷十二。卍續藏分成三號,實則只是一部。應予還復原狀。
至於科文所缺之懸示一至八門,則需另行補上,此佛典方稱圓足。可參見:
X20n0365_p0854c05N##No. 365
X20n0365_p0854c06J##大乘本生心地觀經淺註懸示
X20n0365_p0854c07_##
X20n0365_p0854c08A##神京外栴檀寺沙門 來舟
X20n0365_p0854c09_##

將釋經義,總啟十門。
X20n0365_p0854c10I##一教起因緣[三>二]藏教所攝[二>三]義理分齊
X20n0365_p0854c11I##四教所被機五能詮教體六宗趣通別
X20n0365_p0854c12I##七品目次第八傳譯時年九總釋名題
X20n0365_p0854c13I##十別解文義

1 Like

讀者您好,

感謝提供寶貴建議。卍續藏所據底本來自日本蔵経書院文庫,檢該文庫數位公開資料網站,發現有《大乘本生心地觀經淺註》文獻一部,其內容即為 X0365 大乘本生心地觀經淺註懸示、X0367 大乘本生心地觀經淺註(底本中,兩部文獻次序前後相臨,詳下截圖)。X0366 大乘本生心地觀經淺註科文 於資料庫中則未尋得對校資料,也沒有包含在前述文獻中。

本題暫先於以下兩處新增按語,餘者建議列入修訂參考。感謝!

修訂後
X20n0367_p0884a03:大乘本生[1]心觀經淺註卷第一本

修訂後
X20n0365_p0854c06:大乘本生心地觀經淺註懸示

CBETA 按:卍續藏所據底本來自日本藏經書院文庫,檢該文庫數位公開資料網站,發現有《大乘本生心地觀經淺註》文獻一部,其內容可對應 X0365 大乘本生心地觀經淺註懸示、X0367 大乘本生心地觀經淺註。由於這兩部文獻的科文有密切的相承關係,可一併閱讀參看。

以下討論有關科文問題。

X20n0365_p0854a07║ [1]大乘本生心地觀經淺註目次
[0854001] 目錄新作
新作目錄的草稿如下截圖


從草稿中可見新作目錄中已包含科文,雖然於卍續藏編輯中曾加以刪除,卻不知何故最後又出現在原先預定位置。如下:
X20n0365_p0854a07Q#1[01]大乘本生心地觀經淺註目次
X20n0365_p0854a08_##
X20n0365_p0854a09I#1卷首
X20n0365_p0854a10I#2序文懸示
X20n0365_p0854a11I#2科文
X20n0365_p0854a12I#1卷第一之本
X20n0365_p0854a13I#2序品第一上
X20n0365_p0854a14I#1卷第一之末
X20n0365_p0854a15I#2序品第一下

顯見X366科文為既存資料。

據科文內容看,因科文始自「 ○九總䆁名題」,而缺一至八,在不捨棄科文的前題下,自然也只能置於懸示卷尾、卷一卷首之間了。
X20n0366_p0860a01║ No. 366
X20n0366_p0860a02║大乘本生心地觀經淺註科文
X20n0366_p0860a03║
X20n0366_p0860a04║ ○九總釋名題(題為)
X20n0366_p0860a05║
X20n0366_p0860a06║ ○十別解文義(二)

合理的重整工作,可以補上大科一至八後,將此完整科文置於懸示卷前,如此則全書完整,讀者也能順利通讀全書。
所需補入大科如下:
○一教起因緣(夫十)
○二藏教所攝(先明)
○三義理分齊(已知)
○四教所被機(已知)
○五能詮教體(已知)
○六宗趣通別(已知)
○七品目次第(如來)※內文作「品類次第」
○八傳譯時年(既知)

以上只是個人想法,謹供參考,謝謝。

1 Like

讀者您好,

感謝您細心提出新作目錄的關鍵截圖,及針對科文位置的縝密思考。關於三部文獻的合併重整工作,我們會列入修訂參考,再次感謝!